Progress in Geography, Volume. 39, Issue 1, 153(2020)
[1] Sassen S[M]. The global city: New York, London, Tokyo(1991).
[2] Olds K. Globalization and the production of new urban spaces: Pacific Rim Megaprojects in the late 20th century[J]. Environment and Planning A, 27, 1713-1743(1995).
[3] Brenner N. Global cities, glocal states: Global city formation and state territorial restructuring in contemporary Europe[J]. Review of International Political Economy, 5, 1-37(1998).
[4] Douglass M. Mega-urban regions and world city formation: Globalisation, the economic crisis and urban policy issues in Pacific Asia[J]. Urban Studies, 37, 2315-2335(2000).
[5] Sassen S[M]. Rebuilding the global city: Economy, ethnicity, and space, 23-42(1996).
[6] Sassen S. Globalization and its discontents: Essays on the new mobility of people and money[J]. Social Forces, 77, 1197-1198(1999).
[7] Phillips D. Ethnic and racial segregation: A critical perspective[J]. Geography Compass, 1, 1138-1159(2007).
[8] Zukin S[M]. Naked city: The death and life of authentic urban places(2009).
[9] Eade J. Living the global city: Globalization as local process[M]. New York, USA: Routledge, 904-906(2003).
[10] Beaumont J, Baker C. Postcolonialism and religion: New spaces of belonging and becoming in the postsecular city[M]. Baker C, Beaumont J. Postsecular cities: Space, theory and practice. London, UK: A&C Black, 33-49(2011).
[11] Garbin D, Strhan A[M]. Religion and the global city(2017).
[12] Orsi R A[C]. Gods of the city: Religion and the American urban landscape, 943(1999).
[13] Kong L. Mapping 'new' geographies of religion: Politics and poetics in modernity[J]. Progress in Human Geography, 25, 211-233(2001).
[14] Lanz S. Assembling global prayers in the city: An attempt to repopulate urban theory with religion[M]. Becker J, Klingan K, Lanz S, et al. Global prayers: Contemporary manifestations of the religious in the city. Zurich, Switzerland: Lars Müller Publishers, 16-47(2014).
[15] Eickelman D F, Anderson J W. Print, Islam, the prospects for civic pluralism: New religious writings and their audiences[J]. Journal of Islamic Studies, 8, 43-62(1997).
[16] Vertovec S. Transnationalism[M]. Oxon, UK: Routledge(2009).
[17] van der Veer P. Transnational religion: Hindu and Muslim movements[J]. Global Networks, 2, 95-109(2002).
[18] van der Veer P. Urban planning and secular atheism in Shanghai, Beijing, and Singapore[M]. Garbin D, Strhan A. Religion and the global city. London, UK: Bloomsbury, 47-61(2017).
[19] Cesari J. Muslims in the west after 9/11[M]. New York, USA: Routledge(2009).
[20] Peach C. Islam, ethnicity and South Asian religions in the London 2001 census[J]. Transactions of the Institute of British Geographers, 31, 353-370(2006).
[21] Peach C, Gale R. Muslims, Hindus, Sikhs in the new religious landscape of England[J]. Geographical Review, 93, 469-490(2003).
[22] Strhan A[M]. Aliens and strangers? The struggle for coherence in the everyday lives of evangelicals, 1-2(2015).
[23] Johnson A M, Miles R. Toward more inclusive public spaces: Learning from the everyday experiences of Muslim Arab women in New York City[J]. Environment and Planning A: Economy and Space, 46, 1892-1907(2014).
[25] Lilley K D. Cities of god? Medieval urban forms and their Christian symbolism[J]. Transactions of the Institute of British Geographers, 29, 296-313(2004).
[26] Woods O. The geographies of religious conversion[J]. Progress in Human Geography, 36, 440-456(2012).
[27] Lynch N. Domesticating the church: The reuse of urban churches as loft living in the post-secular city[J]. Social & Cultural Geography, 29, 1-22(2016).
[28] Kong L. Negotiating conceptions of 'sacred space': A case study of religious buildings in Singapore[J]. Transactions of the Institute of British Geographers, 18, 342-358(1993).
[29] Gale R. Representing the city: Mosques and the planning process in Birmingham[J]. Journal of Ethnic and Migration Studies, 31, 1161-1179(2005).
[30] Jonker G. The Mevlana Mosque in Berlin-Kreuzberg: An unsolved conflict[J]. Journal of Ethnic and Migration Studies, 31, 1067-1081(2005).
[31] Maussen M. Islamic presence and Mosque establishment in France: Colonialism, arrangements for guestworkers and citizenship[J]. Journal of Ethnic and Migration Studies, 33, 981-1002(2007).
[32] Kuppinger P. One mosque and the negotiation of German Islam[J]. Culture and Religion, 15, 313-333(2014).
[33] Chiodelli F. Religion and the city: A review on Muslim spatiality in Italian cities[J]. Cities, 44, 19-28(2015).
[34] Kuppinger P. Flexible topographies: Muslim spaces in a German cityscape[J]. Social & Cultural Geography, 15, 627-644(2014).
[35] Hatziprokopiou P, Evergeti V. Negotiating Muslim identity and diversity in Greek urban spaces[J]. Social & Cultural Geography, 15, 603-626(2014).
[36] Beekers D, Tamimi Arab P. Dreams of an iconic Mosque: Spatial and temporal entanglements of a converted church in Amsterdam[J]. Material Religion, 12, 137-164(2016).
[37] Kuppinger P. Factories, office suites, defunct and marginal spaces[M]. Guggenheim M, Söderström O. Re-shaping cities: How global mobility transforms architecture and urban form. New York, USA: Rouledge, 83(2009).
[38] Kuppinger P. Mosques and minarets: Conflict, participation, and visibility in German cities[J]. Anthropological Quarterly, 87, 793-818(2014).
[39] Cesari J. Mosque conflicts in European cities: Introduction[J]. Journal of Ethnic & Migration Studies, 31, 1015-1024(2005).
[40] Bolt G, van Kempen R, van Ham M. Minority ethnic groups in the Dutch housing market: Spatial segregation, relocation dynamics and housing policy[J]. Urban studies, 45, 1359-1384(2008).
[41] Hershkowitz S. Residential segregation by religion: A conceptual framework[J]. Tijdschrift voor Economische en Sociale Geografie (Journal of Economic & Social Geography), 78, 44-52(1987).
[42] Brimicombe A J. Ethnicity, religion, and residential segregation in London: Evidence from a computational typology of minority communities[J]. Environment and Planning B: Planning and Design, 34, 884-904(2007).
[43] Goldhaber R. A Spatio-perceptual segregation model: A case study of Jewish and Arab experiences in Jaffa, Israel[J]. Urban Geography, 28, 578-603(2007).
[44] Lancee B, Dronkers J. Ethnic, religious and economic diversity in Dutch neighbourhoods: Explaining quality of contact with neighbours, trust in the neighbourhood and inter-ethnic trust[J]. Journal of Ethnic and Migration Studies, 37, 597-618(2011).
[45] Dixon D P, Marston S A. Introduction: Feminist engagements with geopolitics[J]. Gender, Place & Culture, 18, 445-453(2011).
[46] Gökarıksel B. Beyond the officially sacred: Religion, secularism, and the body in the production of subjectivity[J]. Social & Cultural Geography, 10, 657-674(2009).
[47] Hopkins P. Women, men, positionalities and emotion: Doing feminist geographies of religion[J]. ACME: An International Journal for Critical Geographies, 8, 1-17(2009).
[48] Kong L. Global shifts, theoretical shifts: Changing geographies of religion[J]. Progress in Human Geography, 34, 755-776(2010).
[50] Chidester D. Mapping the sacred in the mother city: Religion and urban space in Cape Town, South Africa[J]. Journal for the Study of Religion, 13, 5-41(2000).
[52] Salih R. Reformulating tradition and modernity: Moroccan migrant women and the transnational division of ritual space[J]. Global Networks, 2, 219-231(2002).
[53] Secor A J. The veil and urban space in Istanbul: Women's dress, mobility and Islamic knowledge[J]. Gender Place and Culture: A Journal of Feminist Geography, 9, 5-22(2002).
[54] Secor A. "There is an Istanbul that belongs to me": Citizenship, space, and identity in the city[J]. Annals of the Association of American Geographers, 94, 352-368(2004).
[55] Gökariksel B, Mitchell K. Veiling, secularism, and the neoliberal subject: National narratives and supranational desires in Turkey and France[J]. Global Networks, 5, 147-165(2005).
[56] Ehrkamp P. 'I've had it with them!' younger migrant women's spatial practices of conformity and resistance[J]. Gender, Place & Culture, 20, 19-36(2013).
[57] Knott K. Religion, space, and place: The spatial turn in research on religion[J]. Religion and Society, 1, 29-43(2010).
[58] Berger P L. A sociological view of the secularization of theology[J]. Journal for the Scientific Study of Religion, 6, 3-16(1967).
[59] Casanova J[M]. Public religions in the modern world(1994).
[60] Hjelm T[C]. Is god back? Reconsidering the new visibility of religion(2015).
[61] Knott K. The tactics of (in)visibility of religious communities in contemporary Europe[M]. Bochinger C, Rüpke J. Dynamics of religion: Past and present proceedings of the XXI world congress of the international association for the history of religions. Berlin, Germany: De Gruyter, 47-68(2016).
[62] Saint-Blancat C, Cancellieri A. From invisibility to visibility? The appropriation of public space through a religious ritual: The Filipino procession of Santacruzan in Padua, Italy[J]. Social & Cultural Geography, 15, 645-663(2014).
[63] Huntington S P. The clash of civilizations?[J]. Foreign Affairs, 72, 22-49(1993).
[64] Marranci G. Multiculturalism, islam and the clash of civilisations theory: Rethinking islamophobia[J]. Culture and Religion, 5, 105-117(2004).
[65] Ogan C, Willnat L, Pennington R et al. The rise of anti-Muslim prejudice[J]. International Communication Gazette, 76, 27-46(2014).
[66] Buijs F J, Rath J C. Muslims in Europe. The state of research[report]. IMISCOE Working paper. Amsterdam, Netherland: Amsterdam Institute for Social Science Research(2006).
[67] Bader V. The governance of Islam in Europe: The perils of modelling[J]. Journal of Ethnic and Migration Studies, 33, 871-886(2007).
[68] Triandafyllidou A, Gropas R. European immigration: A source book[M]. New York, USA: Routledge(2016).
[69] Oosterbaan M. Public religion and urban space in Europe[J]. Social & Cultural Geography, 15, 591-602(2014).
[70] Göle N. Islam and public controversy in Europe[M]. New York, USA: Routledge, 74(2015).
[71] , . Mosques in French cities: Towards the end of a conflict?[J]. Journal of Ethnic and Migration Studies, 31, 1025-1043(2005).
[72] Garbin D. The visibility and invisibility of migrant faith in the city: Diaspora religion and the politics of emplacement of Afro-Christian Churches[J]. Journal of Ethnic and Migration Studies, 39, 677-696(2013).
[73] Berns S. 'Mobilität/Mobility'[M]. Lanwerd S. The urban sacred: how religion makes and takes place in Amsterdam, Berlin and London. Berlin, Germany: Metropol Verlag, 44-50(2016).
[74] Keyder Ç. The setting[M]. Keyder Ç. Istanbul: Between the global and the local in Istanbul: Between the global and the local. Lanham, USA: Rowman & Littlefield Publishers, 3-31(1999).
[75] Allen C. People hate you because of the way you dress: Understanding the invisible experiences of veiled British Muslim women victims of Islamophobia[J]. International Review of Victimology, 21, 287-301(2015).
[76] Frisina A. Young Muslims' Everyday Tactics and Strategies: Resisting Islamophobia, Negotiating Italianness, Becoming Citizens[J]. Journal of Intercultural Studies, 31, 557-572(2010).
[86] Salvatore A. Making public space: Opportunities and limits of collective action among muslims in Europe[J]. Journal of Ethnic & Migration Studies, 30, 1013-1031(2004).
[87] Guo F, Iredale R R[M]. Migration, identity and wellbeing in China: Recent developments and new research, 1(2015).
[88] Kong L. In search of permanent homes: Singapore's house churches and the politics of space[J]. Urban Studies, 39, 1573-1586(2002).
Get Citation
Copy Citation Text
Rong YANG, Chen LIU, Desheng XUE.
Received: Jan. 30, 2019
Accepted: --
Published Online: Sep. 16, 2020
The Author Email: XUE Desheng (eesxds@mail.sysu.edu.cn)